Last week as I was preparing for a meeting with our faculty and staff, I noticed something in the Bible that I had never seen before. We are all familiar with the story of Moses and how he was reluctant to accept the call of God. Moses had fled from Egypt and was keeping sheep out in the desert when God appeared to him in a burning bush. God spoke to Moses and told him to go back to Egypt and free them from bondage. Moses’ first excuse was that he was not worthy of this great task. His second excuse was that he would not know how to explain who had sent him. His third excuse was that no one would believe that God had sent him. Moses’ fourth excuse was that he was not a good speaker, so the Lord would need to choose someone else.
Please consider Moses’ words as he gave this excuse to God. “O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue” (Exodus 4:10). As I read the words not eloquent, it struck me that Moses did sound quite well-spoken here in spite of his protest. I had always assumed that Moses had some sort of speech impediment. Of course, we have no way of knowing exactly how Moses sounded when he spoke. Perhaps he stuttered. He may have been unable to pronounce certain words correctly, but we do not know that for sure. We do know from the following verses that the Lord was angry with him. It does seem that Aaron, his brother whom God allowed to be his spokesman, was more of a hindrance than a help at times. We do not know for sure whether Moses really had a speech problem or if he was simply making a completely invalid excuse.
I thought about Moses in his later years, and how God enabled him to speak mightily for Him. The book of Deuteronomy is predominately a parting speech given by Moses to the children of Israel. The name of the book literally means, “The Words.” For a man who had a difficult time speaking, Moses certainly had a lot to say near the end of his ministry. I would challenge you to read the first chapter of Deuteronomy and see if you think that Moses was an eloquent man.
What if Moses really was a naturally talented person who simply failed to recognize the gift that God had given him? Remember the question that God asked Moses, “What is that in thine hand?” Perhaps Moses was holding on to more than just a rod. Could it be that through the influence of others upon his life (his parents, his siblings, and even his royal Egyptian tutors) God had gifted him far beyond his own recognition? Perhaps God had already given him the gift of eloquence, but he had never realized it.
Of course eloquence is a wonderful gift, but until that eloquence is yielded to God it is of no value. Eloquence in the mouth of a lying tongue is a deadly weapon. Eloquence as a conduit for godless ideology is a menace to society. But any gift that is yielded to God becomes a beautiful and useful tool, and when Moses gave what he had to God, God used it mightily.
What do you have in your hand? Yes, like Moses, we can see the rod; but is there more that we do not see? Would we say like Moses, “I am not eloquent,” when indeed, we do possess such a gift? The most important question that is raised by this story is not whether we speak well, but whether we are totally yielded to God.